The Only Way Out is (Slowly, Gently) Through

Photo by Kalil, CC BY-NC-SA

For the past two years I have had the words "the only way out is through" emblazoned on the door to my room. Over time, the meaning behind this idea has morphed greatly for me. Originally it represented a forceful, tenacious, tough approach to my transformation process. It meant diving into a too-cold swimming pool, from a too-high diving platform. It meant bracing against the inevitable belly flop at the other end of the jump, taking an awkward and painful leap because there didn't seem to be any other way to get where I was going. This approach came out of a sense of desperation - a sense that I needed to "fix" everything that was "wrong" with me as soon as possible, regardless of the collateral damage of this approach. This version of "the only way out is through" looked like tightly shut eyes, a clenched jaw, a furrowed brow and hands curled into fists. The energy of this approach was a determination to get through the process as fast as possible, insistently confronting everything between me and healing.

As I've worked toward self-acceptance and continued to cultivate self-love, I've gradually shifted in my approach from force to invitation, heading away from a model based on fear and control towards a theory of change centered in tenderness, kindness, gentleness, and patience. This looks like slowly and carefully building a path toward healing through a forest, one hand-carved step at a time. It involves daily reflection and relaxation, with a lot of attention given to rest and recovery during and after I lay each step down on the path. It means having the opportunity to experience the process while it's happening, and appreciating the beauty of the landscape around me. It means connecting deeply with the essential humanity of this forest of fear and trauma and pain and grief and anger. This may be my forest, my path through the woods, but it is also part of the larger human story. My journey towards myself is a part of the healing of the whole world. This approach feels much more vulnerable. Even though my earlier strategy had clear consequences of fear and pain, these were brief moments of vulnerability - only a few seconds on the diving board before closing my eyes and jumping off. The slow approach requires maintaining a state of vulnerability over time. It means acknowledging my desire for connection with myself and other people, and reaching toward it over and over. It means asking for help in gathering the materials that I need to build each step on the path. It means witnessing my limitations with my eyes open, and allowing others to witness me too. This version of "the only way out is through" looks like open eyes, an inviting smile, an expression of curiosity and hands outstretched toward those I love. The energy of this approach is calm, centered, present and loving, with a deep faith that I am worthy just as I am, shadows and all. This is a new place for me, a tenuous but beautiful space of unconditional love. I invite you to join me here today - worthy and deserving and wonderful, just as you are.

Molting

As I continue deeper into my process of self-transformation, I experience the death and rebirth process over and over again. Each time, I gain new insight into the transformation process itself, in addition to the personal growth that occurs. I have experienced several types of transformational processes, each of which mirrors that of other animal species. One example is the caterpillar to butterfly metamorphosis which involves building a cocoon, dissolving completely from a caterpillar into undifferentiated goo, reconstituting as a butterfly, struggling to break out of the shell, and then flying off in an entirely different form. One obvious example of this in my life was coming out as transgender and subsequently transitioning my sex through hormones and surgery. The end of a six-year romantic partnership was another version of this, although not as literal in its parallels.

Another transformation experience mirrors the lifecycle of amphibians as they develop from aquatic to land animals. This process involves a transformation in which one develops new capabilities and outgrows an older form, leading to new needs and to a change in one’s external environment. One example from my life is being born into an environment of unhealthy communication norms, gradually developing the skills of compassionate communication, and then seeking out a community of people committed to similar communication practices while no longer being able to breath in environments of judgmental and aggressive communication.

By W. P. Hay [Public domain], via Wikimedia Commons

My current experience of the death and rebirth cycle is different, however, and new for me. It more resembles the process of a crab molting and then growing a new shell. A crab outgrows its shell dozens of times in its life. Each time this happens, the crab must crawl out of this too-small shell and become utterly unprotected in service of its growth. The crab experiences a period of extreme vulnerability, during which it hides itself as best it can while eating the nutrients stored in its old shell in order to help it grow a new, larger exoskeleton. While the crab grows in size gradually, there comes a point in this growth process where the structure that supported and housed it no longer serves. At this point, the crab must take a major leap into the unknown, purposefully becoming exposed and tender in order to build a larger structure of support and safety for itself. This mirrors my current process, which involved steady growth that led to me outgrowing my old self-concept. The process of creating a new self-concept first involved discarding the old, even though a new one did not yet exist. This period of extreme vulnerability has been incredibly challenging, and yet so freeing. After a month of reassessing who and what I am, I am starting to grow my new shell, a larger and more expansive version of what I already had. I look forward to discovering many more types of transformation over time. Have you experienced other death and rebirth cycles? I would love to hear about them!